When analyzing the
struggle between Tibet and China, political and economic differences must be
accounted for due to China’s control over Tibet as a territory. However, a
large part of the dispute between Tibet and China stems from the social
injustices that China has committed, namely its destruction of Tibetan
religious life. China’s communism has played a large role in the destruction of
Tibetan religions, especially considering that Chinese communism puts its
political and economic laws before the social and religious freedoms of the
Tibetan people.
The
Chinese Communist Party (CCP) has stated in the past and continues to declare
that it does not impose any religious restrictions or denials of human rights
to the Tibetan people. The Regional Ethnic Autonomy Law (REAL) that China uses
to implement laws in its territories states that its laws allow the people of
Tibet to manage their own affairs to develop culturally and social i.e.
religiously. However, article 7 of the law that states that China has an
obligation to protect the interests of the people of Tibet negates that law by
stating that local government officlas are to put the interests of the People’s
Republic of China before any other interests (Tibet). While the Dalai Lama has
stated that he does not wish to seek independence for Tibet but to protect his
people’s right to freely practice religion and maintain their culture, China
has declared that the Dalai Lama wishes to separate from China all together (Tibet).
They have used this idea to control Tibetan religious life by imposing Chinese
restrictions on the religious life of the Tibetan people, namely by imprisoning
prominent religious leaders who the Chinese have deemed as “endangering state
security” (Tibet). An example can be seen in the peaceful protests of Tibetan
monks and nuns who were detained after speaking out for religious freedom and
the return of the Dalai Lama (China). These Chinese restrictions on Tibetan
religious life are deeply rooted in Chinese communism because the Chinese government
sees Tibetan religious leaders as political activists who seek independence
from China. If China continues to persecute Tibetans for their religious
practices, mostly Tibetan Buddhism, then the conflict will never be able to be
ended.
Tibet
is rich in culture and religious history. Tibetan Buddhism has lasted for
hundreds of years, and the autonomy of Tibet enjoyed religious freedom before
Communist China assumed political control over the region to secure its political
rights. The Chinese government will not allow Tibetans to freely practice their
religions, therefore violating their own code of human rights for the Tibetan
people. This conflict will not end if the communism that runs the People’s
Republic of China does not release its grip on the social, cultural, and
religious life of Tibetans.
"China (Includes Tibet, Hong
Kong, Macau)." U.S. Department of State. U.S. Department of State, 13
Sept. 2011. Web. 01 May 2012.
<http://www.state.gov/j/drl/rls/irf/2010_5/168351.htm>.
Jake, you've provided an excellent argument and made excellent points on how China puts their own political and economic needs over that of Tibet's. I also agree with Sweeney's comment on how China can diminish Tibet's political power by attacking and destroying religion. You've highlighted the social injustice that communist China has committed excellently. However, I feel like you lack an assessment of the root of the situation between the two nations. One must assess the root of the problem before they can formulate a valid solution. Overall though, you've provided an excellent argument and proved all your points.
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Jake will not be penalized for victoria's lack of posting.
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