By Robert Sweeney
Religious tensions between China
and Tibet are obviously due to the sharp difference in their religious beliefs. Tibet is considered the most spiritual place
in the world, while China, being a communist nation, is an atheist state. However, the tensions that result are not
simply due to intolerance of each region’s respective religion, but from China’s
condemnation of religion as a poison and its desire to eradicate it within
Tibet. China’s condemnation and
oppression of Buddhism is a result of Marxist ideas put into action and the
manipulative use of religion by the upper class in Chinese history.
Marx’s idea of communism, as
defined by Merriam-Webster, is “the final stage of society in Marxist theory in
which the state has withered away and economic goods are distributed equitably.”
(Definition of Communism). Marx believed
that to get to this point, there must be class warfare between the rich and the
working class. Upon the end of this
struggle, the working class would assume power and create a wage less economic
society. However, religion makes this
impossible. Mason, a member of the
Communist Party of Great Britain, says, “…true Christianity, and pacifism lulls
into inactivity the best fighting elements of the working class, thereby
leaving them entirely at the mercy of the capitalist class, without the will or
the means of resistance.” (Mason 1). In other
words, religion is incompatible with communism because it rejects the struggle
between classes. In addition to this
idea, China views religion as “a remnant of old China used by the ruling
classes to keep power.” (Han 78). This statement
refers to Confucianism and its role in government for nearly all of Chinese
history since its introduction to the Cultural Revolution. Confucianism taught that the ideal human was
a human who had attained knowledge and taught that those with knowledge should
be revered. Using this idea, the upper
class, which had the money to afford education, used it to legitimize their
rule and keep the lower classes at bay. Therefore,
China abhors religion due to the communist idea as well as its manipulative
uses in China’s history.
With the understanding of why the
Chinese condemn religion, the reason for their oppression of Tibetan Buddhism is
clear. China wants to increase its
strength as a nation. Thus, it wants
Tibet as Chinese territory. China sees
potential in Tibet as an economic powerhouse.
However, China views the intense Tibetan spirituality as weakness. China is aware of the dangers that religion
poses, both to the ultimate Marxist goal and to the people of Tibet in regards
to oppression. Thus, China wants to mold
Tibet into a powerful Chinese territory; however, the only way to do so, in
Chinese eyes, is to eradicate religion.
"Definition
of Communism." Merriam-Webster. Merriam-Webster. Web. 15 May 2012.
<http://www.merriam-webster.com/dictionary/communism>.
Han, I. A Study
of Tibetan-Chinese Political Relations 1950-2008. Web. 29 Apr. 2012.
<http://total05.enetworks.jp/assets/files/d-kiyou/01-han.pdf>.
Mason, Leslie.
"Marxist Internet Archive." The Conflict Between Communism and
Religion. Communist Party of Great Britain. Web. 15 May 2012.
<http://www.marxists.org/history/international/comintern/sections/britain/periodicals/communist_review/1924/02/mason.htm>.
Sweeney, I agree with your analysis about the way in which communism directly threatens religion. While religion promotes unity between different social classes, races, and ideologies communism attempts to promote class warfare with the working class being the eventual victor. Your ideas about the way in which the Chinese view religion, specifically Confucianism and its elitist ideals, fits in well with your argument as to why China’s communist party condemns Tibetan Buddhism. To completely analyze this idea, you should take into account what it is that the Chinese government believes that Tibetan Buddhists are attempting to do. The Chinese believe that the Buddhism in Tibet has made people want to overthrow the communist regime that controls them, therefore becoming a direct threat to the People’s Republic of China as a whole. Putting this into your argument gives it more strength and more background.
ReplyDelete-Jake
Sweeney, you provide an excellent argument on the contrast between religion and communism, and you made extremely valid points in their difference on the views of the social classes. However, I felt like you failed to include any "background information" on the religious tensions. Besides the fact that communism and religion clash, why else is there tension? Why did the Chinese invade in the first place? Overall, the way you analyzed this idea was superb, but you lacked major details. If you provided this information, you would have a perfect argument.
ReplyDelete- Cristian
Rob will not be faulted for Victoria's lack of posting.
ReplyDelete