As a communist nation, China is one
of the strongest powers in the world. Its communist ideals have been imposed since
the Chinese Communist Party began to control China in 1948 although it has
adapted to the modern world during the many long years of its rule. This is
seen in the State Council’s new Regulations on Religious Freedoms ratified in
2005. Despite these modifications to Chinese law that have reduced some of the
CCP’s restrictions on human rights and religious freedoms, many of these restrictions
remain, especially within Tibet. The CCP’s fear of groups rising against their traditional
atheist ideologies has led the CCP to restrict religious freedoms within Tibet
although within the Chinese constitution it clearly states in “Article 36 that
Chinese citizens ‘enjoy freedom of religious beliefs’” ( Religion In China, Bhattacharji).
The numerous religious
demonstrations and uprisings during the years of Chinese occupation within
Tibet have intensified the many restrictions on this country’s religious
freedoms and the CCP’s fears of opposition from its citizens. Tibetan monks and
nuns have gone as far as setting themselves on fire in order to demonstrate
their pain and oppression under Chinese control. According to CNN journalist
Costica Bradatan, “since March 2011, about 29 Tibetans, mostly Tibetan monks
and nuns, have self-immolated in Tibetan parts of China. In March 2012 alone,
seven people self-immolated, and Tibetan exiles in India have set themselves on
fire” (The Politics of Tibetan Self
Immolations). One of the most well-known uprisings led by Tibetan monks
occurred in 2008 within the months leading up to the 2008 Summer Olympics in
Beijing. These riots killed nineteen people, many of which were Han Chinese
migrants. Many of the Tibetan protesters were arrested; some were killed while
in custody (LaFraniere, More
Monks Die by Fire in Protest of Beijing). In
response to these uprisings and demonstrations, the Chinese Communist Party has
imposed stronger restrictions on religious freedoms within Tibet in order to suppress
citizens’ disagreement with the Chinese government and their restricting laws.
The CCP does this by promoting a negative of view of the Tibetan
leader-in-exile, the Dalai Lama. Also, “the state monitors daily
operations of major monasteries and it reserves the right to disapprove any
individual's application to take up religious orders” (Religion in China, Bhattacharji).
China’s growing fear of rebellion
from the Tibetans stems from religion’s incompatibility with communism. This is
based on the communist ideology that citizens’ strong adherence to religion
undermines the authority of the communist government over the nation. These
religious citizens are more inclined to follow the laws and beliefs of their
religion rather than those of the nation they reside in. Therefore, these
citizens will find it unnecessary to respect the authority of their government and
will possibly oust the government. In response, other nations will view the government
as a weak power whose country could be easily seized and exploited as a territory
of their own. This ideology applies to China’s oppression of Tibetan religion; China
oppresses Tibetan religion to maintain their authority over territory they view
as their own, to uphold their reputation as a strong nation, and to prevent
foreign invasion. As long as this fear remains embedded in the rule of the Chinese
Communist Party, oppression of Tibetan religion will continue.
Works Cited
Bradatan, Costica, and The Opinions Expressed in This Commentary Are Solely
Those of Costica
Bradatan. "The Politics of Tibetan Self-immolations - CNN.com." CNN.
Cable News Network, 01 Jan. 1970. Web. 20 May 2012.
<http://www.cnn.com/2012/03/28/opinion/bradatan-self-immolation/index.html>.
Bhattacharji, Preeti. "Religion in China." Council on Foreign
Relations. Council on Foreign Relations, 16 May 2008. Web. 20 May 2012.
<http://www.cfr.org/china/religion-china/p16272>.
Research., Sharon Lafraniere; Li Bibo Contributed. "More Monks Die by
Fire In Protest Of Beijing." The New York Times. The New York
Times, 10 Jan. 2012. Web. 20 May 2012.
<http://www.nytimes.com/2012/01/10/world/asia/3-monks-deaths-show-rise-of-self-immolation-among-tibetans.html>.
Victoria, I like your argument about the Chinese oppression of Tibetan religious life because of the way that you incorporate Chinese laws regarding human rights into the mix. Communism in the state allows for the government to remove any kind of action that they view as a threat to the stability of the nation. This idea is the main reason why Chinese officials have tightened laws regarding the social and civil rights in Tibet. The Tibetan people are crying out for someone to acknowledge the injustices that the Chinese are committing in their homeland. While Tibetans peacefully demonstrate to get their point across to China, the Chinese government has continued to treat the Tibetans with more disrespect and have refused to acknowledge the wishes of the Tibetan people to let their religion and culture thrive.
ReplyDelete-Jake
Victoria, I strongly agree with your arguments on the lack of compatibility between the two nations. As Sweeney stated in his comment, communism fears religion. Religion gives people the opportunity to formulate opinions on certain subjects, and communism suppresses any form of personal opinion. I also liked how you highlighted how their incompatibility led to the oppression and exploitation of Tibet by communist China, such as uprisings and the nuns and monks lighting themselves on fire. You demonstrated every social injustice and have addressed the issue very well. This argument allows people to see the evils that the Chinese do.
ReplyDelete-Cristian